Joshua 9 Commentary
When you succeed, know you have battle right on your doorstep. Your success invites trouble. All God’s enemies gather to scatter your success.
But how does the enemy attack? This chapter gives us one method of attack that the enemy deployed successfully against Israel: Deception. Take care of the smiles!
This chapter is headlined by one statement: “But did not inquire of the LORD.”
The enemy decided to take the battle to Israel. There were no weapons, only deception. Israel’s weakest link was logic. This is the moment logic fails, and wisdom becomes an enemy. Israel examined the evidence on the table, and the logical conclusion was that Gibeon was a ‘safe’ partner.
The enemy doesn’t show up with an empty head. The example of Gibeon gives us an insight into enemy operations. Many saints would tell you that, had they known the outcome of their actions, they would not have even glanced at the transaction. But it is all hidden away in logic, rationale, convenience, consultation, and human management.
Joshua wasn’t alone when Gibeon deceived Israel. An entire leadership team was involved. Can the enemy be this sharp? Yes. Can human logic fail so spectacularly? Yes. Is there any better reason for us to always consult the LORD?
The fact that Israel had to live with a problem (Gibeon) within her borders tells its own story. There are some human scandals whose consequences we must unfortunately live with for the rest of our lives. Sad.
Why do we get it so wrong even when we put our best heads together? And why is Israel making so many schoolboy mistakes? The saint has the same questions today. Yes, this in itself is an invitation for self-introspection. We cannot. Only He can.
In Numbers 21, we saw the defeat of Sihon, king of the Amorites. It was reported that Israel had captured all the cities of the Amorites and had occupied them. In this chapter, we encounter the Amorites again.
The kind of reporting we find in Joshua may be compared to a report on a game of football. A reporter may use terms like ‘total destruction’ to convey the complete superiority of one team over the other. The terminology may not be taken literally. Context is important.
Again, the reference to ‘all the kings west of the Jordan’ in verse 1 is a reference to the concept of ‘all’ and not necessarily the literal ‘all’. The key thought here is that the enemy gathers together to scatter Israel.
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